History of design Essay Example | Topics and Well Written Essays - 1000 words

History of structure - Essay Example Fourth, there have been distinctive specialized translations of Art Nouveau which incorporate utilization of expensive materials and treasured high procedure while others used ease materials and mass duplicated. My structure was a lady playing a guitar with a gesture of goodwill out of sight. It has a place with the time of Art Nouveau in light of the fact that it was an image of decorating an item and a movement which are a piece of the regular day to day existence of the individuals. It was unmistakably a deviation from the possibility of neoclassical structures. My plan was made out of streaming lines and blossoms which doesn't adhere to the exactness of geometry, the fundamental principle during the neoclassical period. During the late nineteenth century, the period was described by imagery as a reaction to authenticity and positivism. Craftsmanship Nouveau which began during the mid twentieth century can be viewed as a continuation of this response to authenticity yet part of a bigger contention among realism and optimism (Willette, â€Å"Defining Art Nouveau†). The motivation behind Art Nouveau was not to just depict nature yet additionally to propose and communicate erotic impressions (Willette, â€Å"Defining Art Nouveau†). The time proposes the diverse methodology on how we see and comprehend the world. As per Willete, this implies considering the to be as abstract, mental, individual and passionate (2010). Workmanship Nouveau drew inquiries on values as it investigated issues individual and sexual opportunity, womens rights, youth unrest, folklore, brain research, mass made craftsmanship, opiates and religion (â€Å"Sense and Sensuality† 2014). The plan I have delineates the women’s call for harmony. During the Art Nouveau period, ladies were seen as compellingly sexual, unsavory, morally undermined and even very compromising (Hoffman, â€Å"Quick History†). Subsequently, my plan needed to pass on how ladies were battling to pick up harmony and not simply exclusively a picture of â€Å"sex.† Art Nouveau proclaims the possibility of craftsmanship and configuration as a major aspect of the every day life. During

Mao and the Cultural Revolution Essays

Mao and the Cultural Revolution Essays Mao and the Cultural Revolution Paper Mao and the Cultural Revolution Paper China in the Cultural Revolution The generally remarkable incredible people groups common social upset was a battle for incomparability inside the Chinese socialist gathering which showed into a wide scale social and political change which got china 1966 to the edge of hard and fast thoughtful war. Albeit a huge number of individuals were killed and tormented during its wicked course the social insurgency is a section of china’s history once in a while discussed, its simply awful business to carry it up with somebody who’s purchasing 26 percent of the world’s oil and 42% of all solid delivered all inclusive. The Cultural Revolution was a time of huge change and sorted out vandalism any semblance of which had never happened, and through recorded examination it is sensible to presume that the incomparable Cultural Revolution of 1966-67 was just a methods for Mao Zedong to cleanse the Chinese Communist Party and merge his very own capacity. A time of quiet and stable monetary conservatism had settled over china after the change and enthusiasm of the incredible jump forward, and with its fabulous disappointment the conservatives inside the CCP increased more force as Mao and his wildly communist strategies lost extensive help. In this condition of political control and conservatism the sickly Mao felt industrialist and elitist belief system was penetrating the gathering and the fundamental objectives of the 1949 unrest were being deserted, and that to guarantee the eventual fate of the socialist party and china as a communist express a revitalization of progressive soul among the young people and offspring of china was essential. It was from this little battle to recapture command over the gathering contraption that an extraordinary open development among understudies and the urban youth grabbed hold all through china, and its damaging impacts contacted the lives of pretty much every Chinese individual, from its focal point in Beijing to the uttermost regions in Xiamen. For a brief period, Mao vanished from the focal point of Chinese legislative issues, and after his abdication as gathering secretary he withdrew to his own gadgets to design his best course of action against his developing foes Deng Xiaoping and Zhou Enlai. On August 8, 1966 Mao came back to Beijing in a whirlwind of vitality and progressive soul and distributed a proclamation of 16 focuses in which he laid out his expectations for the fate of china. Corresponding with this move was an extraordinary call to all specialists and understudies to rededicate themselves to unfaltering class battle and dispose of bourgeoisie and privileged reasoning and standards and spotlight on advancing the ideals of the agrarian working class. This chance to get away from work and enjoy daze ideological madness demonstrated enticing for most Chinese understudies and by the sixteenth of October a great many Red Guards, as they were named, run to mass assemblies in Tiananmen Square, where Mao and Lin Biao showed up to more than 11 million worshiping young people. With this invitation to battle all through every single significant foundation Mao enrolled the susceptible and effortlessly drove young people of china as his instrument for reimposing his will upon the country and reshaping it. The progressive enthusiasm and visually impaired zeal of the red watchmen was coordinated by no other in Chinese society, and inculcated young people all over china hurried to do his offering and pulverize the 4 Olds, the 4 adversaries of the proceeding with unrest as laid out by Mao, old culture, old contemplations, old traditions and old propensities. From a viable perspective Mao had appointed the devastation of strict destinations and relics just as the torment and detainment of anybody seen to be a â€Å"enemy of the revolution†. It was along these lines that the Cultural Revolution widened from an interior socialist gathering cleanse to a mass open development in accordance with oneself saving points of Mao. Mammoth banners in colleges and schools urged understudies to join the battle against every one of the individuals who had redirected from the progressive way, and in July in a deliberately coordinated purposeful publicity occasion Mao was seen swimming in the Yangtze River, a move which served to energize further help for the upheaval. This particular occasion contacted the hearts of numerous Chinese and prompted genuine force behind the upset, in present day terms it is what could be compared to Queen Elizabeth swimming the English channel, and it is anything but difficult to perceive any reason why this extraordinary emblematic signal energized the entirety of china and motivated faithfulness and dedication among the Chinese for their appearingly solid and shrewd pioneer. Mao accepted the open door of upset to at long last discard his political foes, and it was his recently shaped and fiercely committed red gatekeepers he used to freely mock and scare his adversaries both in Beijing and the external areas. After a convention held explicitly against them and their activities, Mao’s two primary opponents Deng Xiaoping and Lui Shaoqui were both cleansed, Lui beaten and detained in foul conditions until his passing in 1973, and Deng sent to restorative work in Jiangxi region subsequent to seeing the devastating of his child Pufang on account of the Red watchmen. As the current understudy development was raised to a mass national battle, assaults on strict and verifiable foundations strengthened and numerous houses of worship and sanctuaries were plundered and crushed. From the focuses of the development, the colleges and schools, red watchmen assumed responsibility for towns and urban communities and were permitted free rule by the police and government to hold ‘great debates’ and mobilizes and aggrieve every one of those with which they didn’t concur. As of now Red watchmen were additionally urged to head out to Beijing with free vehicle and food gave by the legislature and many accepted the open door to make a journey to Tiananmen Square to get a brief look at their adored pioneer. Before the finish of 1966 Mao had a monster, handily controlled, indiscriminately committed and fierce armed force with which he combined his standard over the socialist party with an iron clench hand, and simultaneously raised his own after to nearly clique status. In 1967 china Mao’s word was law, and association in a progressive movement was the best way to abstain from being cleansed. While examining this time of Chinese history many concur that the Cultural Revolution was deliberately organized by Mao Zedong himself and that the Red Guard development became out of arranged soil. Close by incredible pitilessness and narcissistic lunacy Mao indicated a shrewd handle of mass brain science, he realized that the understudies were the most suggestible and handily controlled gathering in Chinese society, and he offered straightforwardly to them to make a huge political instrument with which he could mightily force his will upon the entire of china. The Cultural Revolution started to at last wind down in 1969, albeit numerous students of history contend that it didn’t at last end until the capture and resulting execution of the â€Å"Gang of Four† in 1979. The impacts of the Cultural Revolution straightforwardly or in a roundabout way contacted each feature of Chinese society, and the 10 years of sorted out vandalism and common distress brought the instruction framework and economy to a granulating stop. Maybe at no other time in mankind's history has a political pioneer released such huge powers against the framework that he made, and it was the Cultural Revolution’s intend to at last change the ideological nature and soul of the individuals which made its belongings so chilling. From mid-1973 until Maos passing in September 1976, Chinese legislative issues moved to and fro between Jiang Qing and the individuals who upheld her (eminently Wang Hongwen, Zhang Chunqiao, and Yao Wenyuan, who with Jiang Qing were later named the Gang of Four,) and the Zhou-Deng gathering. The previous supported belief system, political activation, class battle, hostile to intellectualism, libertarianism, and xenophobia, while the last advanced monetary development, dependability, instructive advancement, and a sober minded international strategy. As of late china has found a way to restore the a large number of Chinese uprooted and officially perceived the full degree of the harm brought about by the Cultural Revolution, albeit any articulations following fault back to the CCP are furiously edited. By leading unprejudiced chronicled investigation and with the advantage of knowing the past it is sensible to presume that the social transformation was simply an immense political and ideological cleanse which was planned for disposing of each similarity to custom, tolerability and intellectualism, at the appointed time leaving just the awesome administrator Mao and a fresh start whereupon for him to propound his belief system and political motivation. The Red Guards were authoritatively authorized as well as coordinated by the administration, as police were requested not to meddle in red watchman exercises and even give them data on ‘class enemies’. As John K Fairbank watched, â€Å"The hopeful adolescents who seemed to lead the Cultural Revolution were in reality simply pawns in the force battle inside the CCP†. The social upheaval was just a urgent cleanse by a debilitated and meglomaniacal pioneer whose horrendous impacts are still felt today, and as I referenced previously, is a part of history the Chinese would prefer to overlook ‘ Bibliography Lynch, M. 1998, The Peoples Republic of China Since 1949. first version. London, Hodder and Stoughton. Dures, A. 1988. China since 1949. first version. London, Batsford. Tsou, T. 1986. The Cultural Revolution and post-Mao changes: a recorded point of view. second version. US, University of Chicago Press. Chen, J. 1975. Inside the Cultural Revolution. first version. College of California, Macmillan books ltd. Esmein, J. 1973. The Chinese Cultural Revolution (deciphered). La Revolution Culturelle Chinoise. California, Anchor Press. Wikipedia, Wikimedia establishment. 2007. Social Revolution (China). Gotten to 3 nov 2007. Availble :

5 Ways to Alleviate Homesickness

5 Ways to Alleviate Homesickness Top 5 Ways to Deal With Homesickness Top 5 Ways to Deal With Homesickness The shock of upending your life and moving across country, or across the world for some students, to attend college or university can cause your first big dose of homesickness. Suddenly leaving everything and everyone you know behind, especially if its your first time living away from home, can make new university students anxious and depressed. Often, students get trapped in a downward emotional spiral, worsening their homesickness by doing things that only make it worse. Homesickness is most often temporary, and once you settle into the routine of your new life, it ends up disappearing or becoming much less intense. If you are suffering from homesickness and would like some relief, below are 5 tips to help tackle it. Dont Stay in Your Room One of the worst things you can do if you are feeling homesick is to stay locked up in your room. Many new university students often try and cope with their homesickness by spending an unhealthy amount of time talking to friends and family, using it as a coping mechanism that can end up making matters worse. The best way to get over your homesickness fast is to explore the campus. Instead of sitting on your bed, take your reading or writing to the campus coffee shop, or even an off campus coffee shop. Simply being around other people who are probably experiencing the same thing can make a world of difference. Allow Time for Sadness This may seem counterproductive, but if you allot yourself time where you are allowed to be emotional and sad about how homesickness is affecting you, you can deal with these normal emotions in a more healthy way. If you have no class on Friday, instead of spending the whole day wallowing in your room, allow yourself a couple of hours to be by yourself and then get active and get your mind off it. Create Similarities While it is unlikely that your university town, residence, apartment etc. will ever be able to compare to, or take the place of where you grew up, it doesnt hurt to try and recreate the life that you left, to the best of your abilities. Did you have a hobby that you pursued with your friends back home? Look for similar clubs, or social groups to join on campus. Did you have a large, vibrant social circle that made you feel appreciated and comforted? Make an effort to be friendly with and meet new people on a daily basis. Do you crave community involvement? Why not try volunteering some of your time if you have some to spare in between classes? A lot of research has confirmed that volunteering your time does a lot to boost feelings of mental well-being. Pick up a Part Time Job If you can afford it, a great way to help take your mind off homesickness, as well as make some money and feel like you are being productive, is to pick up a part time job, whether on, or off campus. If you can spare the time throughout the week, or on the weekends, a part time job is often a good way to make you feel productive, which is good for your mental well-being, as well as a great way to broaden your social circle. Tell Yourself Youre not Alone Its easy to feel like you are the only person in the world going through something and that no one could possibly understand your pain, but the truth is, what you are experiencing is completely normal and very common. You would be surprised at the number of university students who are feeling and thinking the exact same things as you. If you need to talk to someone and dont feel comfortable discussing it with your peers, counselling centres on campus are full of caring, empathetic, experienced people who can help talk you through your emotions. They are adept at providing important perspectives on what you are going through. Dont give up! Homesickness can be crippling for some people, even prompting some students to give up. Homesickness is rarely permanent, and with the right approach, fairly easily dealt with. Starting a new chapter in your life, away from friends, family and familiarity is no walk in the park. If you find that homesickness is getting in the way of your homework, and need a hand, get in touch with Homework Help Canada and let us help you settle into your new life by taking care of some of that coursework for you. References: Lucier, K.L. (2011). “5 Ways for College Students to Survive Being Homesick.” U.S. News. Retrieved from: 5-ways-for-college-students-to-survive-being-homesick Watson, S. (2013). “Volunteering may be Good for Body and mind.” Harvard Health Publications. Retrieved from: volunteering-may-be-good-for-body-and-mind-201306266428 5 Ways to Alleviate Homesickness Top 5 Ways to Deal With Homesickness Top 5 Ways to Deal With Homesickness The shock of upending your life and moving across country, or across the world for some students, to attend college or university can cause your first big dose of homesickness. Suddenly leaving everything and everyone you know behind, especially if its your first time living away from home, can make new university students anxious and depressed. Often, students get trapped in a downward emotional spiral, worsening their homesickness by doing things that only make it worse. Homesickness is most often temporary, and once you settle into the routine of your new life, it ends up disappearing or becoming much less intense. If you are suffering from homesickness and would like some relief, below are 5 tips to help tackle it. Dont Stay in Your Room One of the worst things you can do if you are feeling homesick is to stay locked up in your room. Many new university students often try and cope with their homesickness by spending an unhealthy amount of time talking to friends and family, using it as a coping mechanism that can end up making matters worse. The best way to get over your homesickness fast is to explore the campus. Instead of sitting on your bed, take your reading or writing to the campus coffee shop, or even an off campus coffee shop. Simply being around other people who are probably experiencing the same thing can make a world of difference. Allow Time for Sadness This may seem counterproductive, but if you allot yourself time where you are allowed to be emotional and sad about how homesickness is affecting you, you can deal with these normal emotions in a more healthy way. If you have no class on Friday, instead of spending the whole day wallowing in your room, allow yourself a couple of hours to be by yourself and then get active and get your mind off it. Create Similarities While it is unlikely that your university town, residence, apartment etc. will ever be able to compare to, or take the place of where you grew up, it doesnt hurt to try and recreate the life that you left, to the best of your abilities. Did you have a hobby that you pursued with your friends back home? Look for similar clubs, or social groups to join on campus. Did you have a large, vibrant social circle that made you feel appreciated and comforted? Make an effort to be friendly with and meet new people on a daily basis. Do you crave community involvement? Why not try volunteering some of your time if you have some to spare in between classes? A lot of research has confirmed that volunteering your time does a lot to boost feelings of mental well-being. Pick up a Part Time Job If you can afford it, a great way to help take your mind off homesickness, as well as make some money and feel like you are being productive, is to pick up a part time job, whether on, or off campus. If you can spare the time throughout the week, or on the weekends, a part time job is often a good way to make you feel productive, which is good for your mental well-being, as well as a great way to broaden your social circle. Tell Yourself Youre not Alone Its easy to feel like you are the only person in the world going through something and that no one could possibly understand your pain, but the truth is, what you are experiencing is completely normal and very common. You would be surprised at the number of university students who are feeling and thinking the exact same things as you. If you need to talk to someone and dont feel comfortable discussing it with your peers, counselling centres on campus are full of caring, empathetic, experienced people who can help talk you through your emotions. They are adept at providing important perspectives on what you are going through. Dont give up! Homesickness can be crippling for some people, even prompting some students to give up. Homesickness is rarely permanent, and with the right approach, fairly easily dealt with. Starting a new chapter in your life, away from friends, family and familiarity is no walk in the park. If you find that homesickness is getting in the way of your homework, and need a hand, get in touch with Homework Help USA and let us help you settle into your new life by taking care of some of that coursework for you. References: Lucier, K.L. (2011). “5 Ways for College Students to Survive Being Homesick.” U.S. News. Retrieved from: 5-ways-for-college-students-to-survive-being-homesick Watson, S. (2013). “Volunteering may be Good for Body and mind.” Harvard Health Publications. Retrieved from: volunteering-may-be-good-for-body-and-mind-201306266428

Video Games And Its Effect On Violence - 1926 Words

Video Game Violence has been a controversial topic for many years, dating back to even the most simple classic video games like Ms. Pac-Man, Centipede and Space Invaders, eventually pushing into more modern games like Grand Theft Auto V and Call of Duty: Black Ops. This investigation attempts to expand and analyze the idea that due to the historical trend of video game violence being accused of blame for seemingly related violent events, some of the research may be faulty. The way we look at video games and how we research their tie to violence could potentially need corrected. Within this investigation we will be looking very closely at how these tests were done, analyzing if they were valid, considering the people behind these tests and the general misconceptions people may have of video games and their impact on violence. Just about anyone in most modernized counties has heard the claim before, placing the blame on a video game, music or television for the violent acts seen in the ir youth today. Typically these trends seem to pop up when we are referencing school shootings, gang related crime and other domestic terrorist acts done by our youth. It is too easy to quickly blame something like a violent video game for their behavior. This investigation examines the actual statistics of these violent crimes and how they are tied to video games specifically. Throughout history we have always be fearful of something that we do not understand, typically expecting theShow MoreRelatedThe Effects of Video Games and Violence 1169 Words   |  5 Pagescentury, video games have become quite an attraction among people of all ages and culture. A statistic showed that the age bracket for video gaming ranges from eight to forty year olds (Baran, 2012). With the (moving ahead or up) of technology, video games also have (moving ahead or up) in its interest in whats lifelike and real and (types of writing or art). The technologies allowed video games to become very fancy (or smart) and realistic. This type of (moving ahead or up) had brought the Video gamingRead MoreThe Effects of Video Games on Violence1642 Words   |  7 PagesVideo game violence has remained a controversy for numerous years. With the advancement of technology, video games have progressed in its practicality and genres. Technology has allowed video games to become very sophisticate d and lifelike. This development has brought video games to a multi-billion dollar industry. Nevertheless, with the level of practicality, there are also negative affects to humanity. Since the manufacture of violent video games, there has been a constant quarrel whether or notRead MoreThe Effects of Video Game Violence2388 Words   |  10 Pagesrespected as art and with that, many people analyzre the various ways they effect people. In a mirror image, video games have only been around since the early 1980s having many people believe the same thing that they did when films were first created. What follows is an analysis of how video games affect the end-user i.e. Gamer physically, mentally, socially, emotionally, and culturally. First and foremost, the effect on users physically is often the most looked at as excercise and physical activityRead MoreViolence And Violence : The Negative Effects Of Video Games1250 Words   |  5 PagesVideo games are a part of mostly everybody’s life, whether it be on their phone, a handheld gaming device, or on a console and tv setup. Not all of the games are made for toddlers or children under 13, so it’s safe to say that there are some that can be on the heavier side with the gore and explicit content. These games can get brutal and â€Å"Grand Theft Auto† is definitely one of those games that can get to be too much for some people. â€Å"Grand Theft Auto† has negative effects on the society becauseRead MoreVideo Game Violence And Its Effects On Gamers1205 Words   |  5 PagesVideo Game Violence and its effects on Gamers In recent years there has been a significant increase of shooting incidents, specifically in America. When there is a shooting event the media is quick to question if the suspect had a history of playing violent video games. There is already the initial connection between video game violence and aggression; but is this connection scientifically correct? This topic interests me because of the increase in school shootings and violence. I have personallyRead MoreThe Effects Of Video Game Violence On Children1348 Words   |  6 Pagesone similar. With such tragedies that have taken place and fear of violence growing, Scientists believe relationships develop between video game violence as well as aggression among young children up to young adults, yet so many other teeming other daily factors are linked to the violence instead of videogames. Studies performed by scientists, psychologists, along with doctors worldwide to examine whether the violence in videogames has a direct relationship to the outbreak of aggressionRead MoreThe Negative Effects Of Violence In Video Games1145 Words   |  5 PagesSince the beginning of the video game industry, violence has been a huge factor in the entertainment aspect. Even the more subtle, friendly games like Super Mario Bros. are full of underlying violence such as having to kill small and sometimes large creatures to advance the game. The most popular games among children and teens today happen to be the more gory, dark, and killing heavy games. These games almost always have very toxic communities full of people who love to scream at other players forRead MoreResearch on the Effects of Violence in Video Games2397 Words   |  10 PagesVideo gaming is mostly associated with consoles such as the Xbox and Playstation, however, wireless technology and handheld devices are pro ducing more and more gaming applications making such an activity further accessible to those who may not perceive themselves as an ‘avid gamer’. Much research into video gaming has focused on aggression and violence; see (Bandura, 1977; Graybill, Strawniak, Hunter O’Leary, 1987; Scott, 1995; Silvern Williamson, 1987; Zillmann, 1983). Research into the effectsRead MoreThe Effects Of Television And Video Game Violence On Children899 Words   |  4 PagesIntroduction The following paper will examine the negative effects of television and video game violence on children who watch and play these games. Speculation as to the causes of the recent mass shootings in American schools and other public places motivated me to pay more attention to violence on television and in video games and write this paper. Most of these horrible attacks on innocent people occurred by a teenager or young adult. Flipping through television channels, I started payingRead MoreThe Violence of Video Games and the Effect It Have On Society811 Words   |  4 PagesThe Violence of Video Games and the Effect It Have On Society In today world video games have come along way since the birth of game consoles, with such games as Pac Man, Donkey Kong, and Frogger. Not only have the graphics done a complete three hundred and sixty degrees turn but the violence has also on video games. There have been many people discussing on the topic of video games that have violence and the effect it has on kids. It brings out more aggression on kids that play those types

Molecular Basis Of Biology And Biotechnology - 4394 Words

MOLECULAR BASIS OF HEPATOPROTECTIVE AND ANTIOXIDANT ACTIVITIES OF SELECTED MEDICINAL PLANTS FOLLOWING CCL4-INDUCED HEPATOCELLULAR DAMAGE IN MICE ELIAKIM MBAKA (MSc.) I84/29467/2014 DEPARTMENT OF BIOCHEMISTRY AND BIOTECHNOLOGY A proposal submitted in partial fulfillment of the requirement for the award of the degree of Doctor of Philosophy (Medical Biotechnology) in the School of Pure And Applied Sciences of Kenyatta University May 2015 Declaration This research proposal is my original work and has not been presented for a degree in any other university Name: Eliakim Mbaka Signature†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. Date†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. I84/29467/2014 SUPERVISORS: This proposal has been submitted for review with our approval as supervisors Dr. Mathew Piero Ngugi Department of Biochemistry and Biotechnology, Kenyatta University Signature†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ Date †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. Dr. David N Mburu Department of Biochemistry and Biotechnology, Kenyatta University Signature†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ Date †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. Dr. Richard Oduor Department of Biochemistry and Biotechnology, Kenyatta University Signature†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ Date †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. Contents Declaration ii LIST OF ABBREVIATION AND ACRONYMS v ABSTRACT vi CHAPTER ONE: INTRODUCTION 1 1.1 Background of information 1 1.2 Problem statement 4 1.3 Justification 5 1.4 Hypothesis 6 1.5 Objectives 6 1.6 Significance 7 CHAPTER TWO: REVIEW OF LITERATURE 8 2.1 Overview of liver functions 8 2.2 Hepatotoxicity 8 2.3 Conventional and TraditionalShow MoreRelatedHuman Genetics And Molecular Mechanisms1657 Words   |  7 Pagesmy interest in biological sciences. To learn more about human genetics and molecular mechanisms involved in the various genetic disorders, I decided to pursue a comprehensive undergraduate course at Pt. Ravi Shankar Shukla University, (Raipur, India). My undergraduate studies gave me an opportunity to learn a wide variety of concepts in human genetics along with chemistry, biochemistry, molecular biology, and biotechnology. As part of my curriculum, I worked for a summer research project involvedRead MoreWhat Is Biochemistry699 Words   |  3 Pagesof their chemical component such as proteins ,carbohydrates, lipids, and nucleic acids. Many of these molecules are complex molecules called polymers, which are made up of monomer subunits. Most people consider biochemistry to be same with molecular biology. Nowadays, biochemistry has become the root for understanding all biological processes. It has provided widely explanations for the causes of many diseases in humans, animals and plants. As a student, we should study it because it give toRead MoreThe Debated Applications of Recombinant DNA Technology Essay703 Words   |  3 Pagesfundamental aim of biotechnology around the world. Karl Ereky, one of the foremost proponents of the term biotechnology foresaw that â€Å"merging biology and technology could be used to transform living substances into products that are more useful than in their natural state,† thus benefiting society by meeting human needs or demands to improve our quality life. Although the use of living systems to make a product has an established history, the modern definition of biotechnology is usually associatedRead MoreChallenges Of Teaching Thermodynamics For Biotechnology Engineering Students3026 Words   |  13 PagesChallenges in teaching thermodynamics for biotechnology engineering students Praphulla Rao1,*, Prathibha N2 1,2 B M S College of Engineering, Bangalore, Karnataka * Corresponding author. Tel: +91 9036471963, E-mail: praphulla.rao@gmail.com Abstract—The disciplines of physics, biology, and chemistry have adopted highly diverse approaches and strategies on thermodynamics education. 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Now, because of the popularity of bioinformatics it has become a very important part of biology in manyRead MoreMumbai University Zoology Syllabus3300 Words   |  14 PagesUSZO101 II III I USZO102 II III USZO P1 TOPICS Diversity of Animal Kingdom I Life processes I Ecology Molecular basis of life I Biotechnology I Genetics 2 2 2 Credits L / Week 1 1 1 1 1 1 6 Practicals based on both courses in theory SEMESTER II Course Code UNIT I USZO201 II III I USZOT202 II III USZO P2 TOPICS Diversity of Animal Kingdom II Life processes II Ethology Molecular basis of life II Biotechnology II Evolution and Biodiversity 2 2 2 Credits L /Week 1 1 1 1 1 1 6 Practicals based on both coursesRead MoreGene Technology756 Words   |  4 PagesGene Technology Nelly Solorzano Strayer University SCI115008VA016-1158-001 Intro to Biology Kerry Lee November 29, 2015 Gene Technology Biological basis - Genetic engineering is a laboratory process by which an individual genome is purposely modified. With genetic engineering a gene from one species can be transferred to another and produce an organism that is transgenic or a gene can be altered and reinserted into an individual of the same species. Either way resulting in geneticallyRead MoreThe world’s population is increasing at a rapid rate. According to Worldometers, by 2050 there will1400 Words   |  6 Pagesand urbanization resulting in more ‘consumers’ rather than ‘producers’. In addition, farm produced commodities are increasingly used as feed-stocks for bio-fuels in response to decreasing supply and increasing price of fossil fuels. Agriculture biotechnology organizations are committed to solve crop production problems and enhance agriculture productivity to sustainable levels to keep pace with the rapidly expanding global population. Multiple approaches have been utilized by these organizations toRead MoreCloning the Metagenome to Access the Biodiversity of Unculturable Bacteria 1461 Words   |  6 Pagesbacteria are considered as a very important group of microorganisms. Those bacteria which cannot be grown easily on artificial nutrient media are referred as unculturables. The evidence for the presence of yet to be cultivated bacteria came from the molecular data. The capability to obtain DNA sequence information from an environmental sample by PCR manipulations and direct sequencing allowed identification of these phylogenetically important groups. When a sample is collected from environment, the totalRead MoreDna Sequences Using Polymerase Chain Reaction1605 Words   |  7 PagesAmplification of 16S Ribosomal DNA Sequences using Polymerase Chain Reaction Edwina Abou Haidar, Houssam Al Koussa, Mary AbedAlAhad. Department of Biology, Lebanese American University, Byblos, Lebanon Abstract The 16s rRNA gene sequencing is a widely common amplicon sequencing method used to identify and compare bacteria in a given sample. This method is well established and allows to study phylogeny and taxonomy of complex microbiomes. In this study, an unknown sample of extracted microbial

Theories of Social Inequality Free Essays

Karl Marx’s theory to explain social inequality is based on the unequal division of resources between two groups: bourgeoisie and the proletariat, or the wealthy/ business owners and the laborers. According to Marx, the bourgeoisie have the monetary power to gain economical resources, as they own the businesses where the proletariat must work to gain money to survive. The bourgeoisie maintains this position by paying the proletariat Just enough to provide for his or her basic needs of survival. We will write a custom essay sample on Theories of Social Inequality or any similar topic only for you Order Now Marx states that the bourgeoisie create the social rules, cultural values and orms, and the proletariat goes along with it. This idea is the basis for what Marx calls, â€Å"false consciousness,† which is the idea that the† system† is working and there is no reason to change it because the proletariat hopes that one day he will become the bourgeoisie; this false hope is what keeps social inequality in a perpetual cycle. Marx believed that social inequality can be resolved through the abolishment of capitalism altogether. He suggested that this could be made possible if the proletariat would stand up and revolt, and rise up against capitalism by refusing to ork and sell their very valuable labor, which the bourgeoisie needs in order to survive. Marx did not see social inequality as inevitable, unlike Max Weber. The basis for Weber’s theory can be found in Karl Marx’s theory, but takes it a step further and breaks the social structure up even more. According to Max Weber’s theory behind social inequality, there are three major components that play into creating an unequal division in society: social class, status in society, and political parties. Each group directly relates to one another, although they are not all the same thing. Weber contends that social classes are divided because of certain lifestyles or opportunities that are given toa person. If a person is born into a wealthy family, he or she is automatically provided with a lifestyle that will propel him or her into success through money and/or properties, which inevitably creates an opportunity for power. This demonstrates how money and power clearly shapes classes. Classes do not always make up communities though. Communities are shaped by social status, which is one thing that Weber is clear about. Social status is defined by the pportunity for a wealthy lifestyle. The main difference between status and class is that of the value system within each of the groups. Through a lifestyle that one lives, ideals and values are developed, which creates one’s political stance. Political parties are a direct reflection of the pattern that creates class and social status. They are all intermingled: class determines social status, which shapes ideals within a political party. Weber makes a strong argument that social stratification is inevitable or â€Å"guaranteed† because lifestyles (which you are born into) create status groups and nce those are established, over a period of time, the people accept them as status quo. Once a standard of life is set, it is rarely moved. Karl Marx’ theory behind social inequality is most compelling. It explains that social inequality, which is detrimental to so many, can be resolved. His theory gives hope for resolution and even offers a plan of action to do so, yet there have been little done by those who feel like they are oppressed by the unjust division ot resources to rise up and change the system which oppresses them. Marx’ theory is timeless and continues to speak to those issues which are seen in todays society. How to cite Theories of Social Inequality, Papers

Ashcan School Essay Example For Students

Ashcan School Essay ASHCAN SCHOOLThe Ashcan School was a movement which was integral and in a way 1 inevitable with the infancy of the twentieth century. This movement in art was brought about by a handful of artists who converged on New York City around the turn of the century.2 The major Ashcan artists who will be discussed later are Robert Henry ( 1865- 1929), George Luks (1866- 1933), Everett Shinn (1876- 1953), George Bellows (1882- 1925), John Sloan (1871- 1951), and William Glackens ( 1870- 1938).3 These were the major members of the Ashcan School. This is a group of artists who are credited with documenting the ordinary life on a human level in New York City during this incredible time of transformation. Because of these artists we have a picture of New York not based on the monuments or buildings but based on the interaction and the coexistence of the people who shaped the society which was emerging. The island of Manhattan was consolidated into the greater New York City in 1898. Because of this the city was transformed from a nineteenth century seaport with cobblestone streets into a twentieth century metropolis of skyscrapers and subways. The artists of the Ashcan movement saw this changing society in human terms. They saw this in a light which depicted the interaction of so many different cultures which were being thrust together. They documented these changes on a level which the ordinary person could understand. Because of the Ashcan School we have a picture of society which one really cannot understand amidst the overpowering spectacle of overpowering buildings and increasing technology.4 To understand the Ashcan movement it is necessary to look more closely at some of the major artists who were involved. George Bellows moved to New York in 1904 after he dropped out of Ohio State University following his junior year. Once in New York he enrolled in classes at The New York S chool of Art. He quickly became Robert Henris star pupil and valued friend. Bellows was fascinated by New York City. He attempted to capture in his art the social change which he noticed in the city. By the time he was twenty four his art had the attention of the cities leading critics, and his work was shown regularly at exhibitions at the national academy of design. Bellows became the youngest artist ever to elected an associate of the National Academy of Design in 1909. Robert Henri got his art training from the Pennsylvania Academy of Fine Arts and from the Ecole des Beaux which is in Paris.5 He said that in his own work he tried to portray this thing that I call dignity in a human being. This was whether he was painting the elegant, wealthy New York socialites or the Irish children or the Spanish Gypsies which he painted abroad. Henri believed that art should embody the spirit of its own time. He attempted to convince his pupils to go into the streets and capture the spontaneity and character of the people that he saw. George Luks was an editorial cartoonist. He also created The Yellow Kid which was a widely read comic strip published in the New York World.6 It was around 1900 when he decided to leave newspaper work in order to paint full time. He decided to focus on New Yorks Lower East Side which consisted primarily of Jewish and Italian neighborhoods. He made a complete turnaround in his approach to art, leaving behind the wit and satire of the cartoon in order to focus on portraying the streets and people of this densely populated neighborhood with compassion and with understanding. .u3a09d5d32db5341b3f52d76b41879b98 , .u3a09d5d32db5341b3f52d76b41879b98 .postImageUrl , .u3a09d5d32db5341b3f52d76b41879b98 .centered-text-area { min-height: 80px; position: relative; } .u3a09d5d32db5341b3f52d76b41879b98 , .u3a09d5d32db5341b3f52d76b41879b98:hover , .u3a09d5d32db5341b3f52d76b41879b98:visited , .u3a09d5d32db5341b3f52d76b41879b98:active { border:0!important; } .u3a09d5d32db5341b3f52d76b41879b98 .clearfix:after { content: ""; display: table; clear: both; } .u3a09d5d32db5341b3f52d76b41879b98 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u3a09d5d32db5341b3f52d76b41879b98:active , .u3a09d5d32db5341b3f52d76b41879b98:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u3a09d5d32db5341b3f52d76b41879b98 .centered-text-area { width: 100%; position: relative ; } .u3a09d5d32db5341b3f52d76b41879b98 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u3a09d5d32db5341b3f52d76b41879b98 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u3a09d5d32db5341b3f52d76b41879b98 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u3a09d5d32db5341b3f52d76b41879b98:hover .ctaButton { background-color: #34495E!important; } .u3a09d5d32db5341b3f52d76b41879b98 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u3a09d5d32db5341b3f52d76b41879b98 .u3a09d5d32db5341b3f52d76b41879b98-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u3a09d5d32db5341b3f52d76b41879b98:after { content: ""; display: block; clear: both; } READ: Manifest destiny EssayCompared with his Ashcan contemporaries, John Sloan was a latecomer to the movement of urban realism. Until 1903 he had made the art nuveau styled posters and puzzle designs which were popular in the Philadelphia press.7 It was in that year that the paper switched to photography which put most of the staff artists out of work. William Glackens asked him to illustrate the novels of Paul de Koch. It was at this point that Sloan changed to a style which gave full range to his abilities and his insights on society. His change to urban realism was complete by 1904. At this point he began painting the area around his apartment in Chelsea. This was a working class Irish neighborhood which was adjacent to the tenderloin district containing bars and brothels.8 Everett Shinn moved to New York in 1897 at which time he went to work for the New York World. He began receiving commissions for magazine illustrations and by 1900 was considered among the countries most promising young illustrators. Shinn had his first solo exhibition in 1900 at the Boussod, Valadon gallery. This show featured pastel drawings of life in the cities tenement districts and portraits of several theater personalities.9 This show was a financial and a critical success for Shinn and launched his career. Over the next five years his work was featured in four different New York Galleries. After returning from a trip to Europe with Robert Henri in 1895 and 1896 William Glackens took a job with the New York World. He soon made the transition into magazine work. It was in this setting that his abilities really began to be recognized and he began to win commissions to illustrate human interest stories as well as tales of New York life. Glackens became adept at capturing the interaction of New Yorkers at leisure. He did this by painting scenes in Washington Square which was near his studio, and scenes in other public places frequented by the cities population.10 The years of the Ashcan School coincided with the progressive era. This was a time when journalists and reformers brought issues of wealth and poverty to the forefront of public attention. The art work of the Ashcan school reflected these concerns. During this time Robert Henri regularly attended meetings at the home of Emma Goldman, a reputed anarchist, and John Sloan became a candidate for office on the socialist party ticket. Despite these political affiliations, though, the artists of the Ashcan School in general attempted to avoid propagandizing their work. John Sloan went so far as to resign as art editor of The Masses, a radical magazine of the time, in protest of the overpoliticized captions which were being added to drawings featured in the magazine.11 Perceptions of immigrant life had begun to transform by the time the Ashcan artists arrived in New York City. The immigrant population up until this time had been viewed as alarming and something to be feared, almost as a foreign city within our own city. However, within the early years of the twentieth century many people reporting on New York life, including the Ashcan artists tended to view the immigrant population as a source of vitality and diversity through which the city greatly benefited. The Ashcan artists in particular were interested more in the humanity of the Lower East Side rather than its strangeness and peculiarity.12 T hey tended to explore the contrast between the different cultures and the ways of the old world and the ways of the new one being built around them. The artists of the Ashcan school savored the experience of going to public places to get the majority of the material for their art. To them this was the essence of life in New York City. How people interacted with each other, how they reacted to the different cultures and dealt with the conflicts and differences that would arise was excellent subject matter for their form of art. This is really what interested them and where they felt that the vitality of the city spawned from. .u4b284619268290287f69424274557c06 , .u4b284619268290287f69424274557c06 .postImageUrl , .u4b284619268290287f69424274557c06 .centered-text-area { min-height: 80px; position: relative; } .u4b284619268290287f69424274557c06 , .u4b284619268290287f69424274557c06:hover , .u4b284619268290287f69424274557c06:visited , .u4b284619268290287f69424274557c06:active { border:0!important; } .u4b284619268290287f69424274557c06 .clearfix:after { content: ""; display: table; clear: both; } .u4b284619268290287f69424274557c06 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u4b284619268290287f69424274557c06:active , .u4b284619268290287f69424274557c06:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u4b284619268290287f69424274557c06 .centered-text-area { width: 100%; position: relative ; } .u4b284619268290287f69424274557c06 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u4b284619268290287f69424274557c06 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u4b284619268290287f69424274557c06 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u4b284619268290287f69424274557c06:hover .ctaButton { background-color: #34495E!important; } .u4b284619268290287f69424274557c06 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u4b284619268290287f69424274557c06 .u4b284619268290287f69424274557c06-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u4b284619268290287f69424274557c06:after { content: ""; display: block; clear: both; } READ: E.e. Cummings EssayThe Ashcan artists were among the first of the American artists to depict the world of entertainment. Some of their pieces included portrayals of amateur night at vaudeville theater, people dining out , crowds at the beach and street entertainers in immigrant neighborhoods. Through this, however, they emphasized the human side of the event, such as the interplay between the performer and the audience. These artists tended to key in on the social relations of people in a world where ideas of restraint and tolerance were constantly changing. At this point of time during the opening years of the twentieth century another important change was taking place in the United States. This was the changing roles of the sexes in these years of fluid change. The suffrage movement was gaining momentum at this time. By 1910 women had the right to vote in four western states.13 Women had also formed labor unions specifically to deal with issues concerning women in the workplace. There became a large population of single women who supported themselves as teachers, office clerks, sales people and as service workers. The labor of these women was invaluable to New Yorks garment industry. Working women were also a principle market for the low cost, ready to wear fashions widely available for the first time. This change in womens roles led to a change in mens roles in society as well. The artists of the Ashcan movement were fascinated by this transition in the roles of the sexes. While many people met these changes with fear and a confrontational attitude, the Ashcan artists seemed content to record the transition solely from a standpoint of social interaction. The artists of the Ashcan School introduce us to an aspect of society in the city which had been up until this point ignored or at the very least overshadowed by the dominating changes which New York was visibly undergoing. This was the aspect of change at the human level of cultural interaction and survival. These artists found their subject matter in the most basic level of society, the level of human existence, and as it turned out people were hungry for this type of art. It was encouraging to see people surviving amidst all of the controversy and change. Maybe that is why this art has survived as long as it has.

Humanity in the Image of God free essay sample

Marquis Robinson Professor Max Botner THEO 451 Christian Theology 11 October 2012 Humanity in the Image of God Humans are imperfect creatures, but we were born in the image of God. Understanding how humans are born into sin and created in God’s image is a complex situation. Is being born in God’s image a physical meaning or something that takes place in the spirit? If created from God spiritually then do people with unbalanced minds and are vindictive and destructive an image of God? If physically then do humans with birth defects an illustration of God?Is being in Gods image a literal meaning for perfection and being pure? God tells us in the bible that we were created in his image but does his image come with flaws? Proclaiming that humans are created in the image of God could mean that in the attributes of human nature which lets God to be made demonstrated in humans. We will write a custom essay sample on Humanity in the Image of God or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Humans are conscious of being apart of God’s plans and knows how important to be specially made in the image of the most high. Humans are different from every other creature in the world. The thought process of humans and the way we reflect separates us from other creatures.Our quick decision making and self reflective nature disconnects us from other creatures and gives us our uniqueness. Although humans were created in God’s image, God the creator gave the first true humans (Adam Eve) a free will to reject the relationship with the creator and withdrawal from his works as it shows us in Genesis (The Fall of Adam Eve). The example in Genesis of Adam Eve shows that by rejecting their spiritual and moral representation to God comes with consequences but God will still be on your side. Humanity in the image of God simply means that man was made to resemble God. Just like Adam all humans don’t have the same flesh and blood but, having the same spirit of God. In John 4:24 â€Å"God is spirit,  and his worshipers must worship in the Spirit and in truth. † This bible passage insists that Humans in the image of god could exist without the body. The illustration of God can associate with the supernatural part of man. This supernatural attribute is what separates us from all the other creatures in the world.In Genesis 1:28, God makes sure he states that the human he created (Adam) will rule over all the other living creatures created as he does the world. This enables Adam to commune with God and make the replica of the image of God evitable mentally, morally, and socially. Man was created as a free rational being. Humans can be understanding in reason as well as choose reason. In this sense, man takes on the attributes of God by their intellect and free will. Humans that do great things whether its entertainment, job titles, or anything that has an importance shows God our judgment and brighten minds.This in itself demonstrates that we are made in God’s image. Man was also created with a reverence and fairness as well righteousness. These attributes is a reflection of God’s divinity and holiness. In Genesis when God created everything he took a step back and realized all things that he created was more then good enough. Morally, humans act as God did when he created all living things. Our conscience is evidence from the thought of creating something good or using your morals to solve problems. This is in its own shows God’s image in humanity.In Eden, mans first relationship was with God, until God made the first women because, he thought it wasn’t good for a man to be alone. This makes me believe that man women were created to fellowship, which reflects God’s love. People that are making new friends, meeting the love of their life, and attending church are just showing how alike we are to the image of God. Throughout the bible there are a lot of passages that discuss this topic of Humanity in the Image of God. Many passages are often misinterpreted and construed and that mainly has to deal with how the bible is written.The first passage I decided to look into was found in the first book of Bible Genesis. Genesis 1:26 which states; â€Å"Then God said, â€Å"Let us  make mankind  in our image,  in our likeness,  so that they may rule  over the fish in the sea and the birds in the sky,  over the livestock and all the wild animals,[a]  and over all the creatures that move along the ground. † This text begins the moments of sacred scripture. It shows the love a God and the uniqueness of man. When referring to â€Å"man†, God is describing man as well as women.This passage implies that human share some type likeness of God. Being made in the image of God gives us personal traits that separate us from other creatures such as the animal kingdom. In Genesis 1:26 the words â€Å"image† and â€Å"likeness† is used to formulate significance of men being created this way. We know that when God uses the word â€Å"image† he is not referring to his physical body or physical appearance of God. In John 4 we learn that God is a Spirit and he doesn’t inhabit a physical body. Us as humans exist as body and soul together, and both are associated with the person we are. Another passage that dealt with Humanity in the image of God was found in Romans. Romans 8:29 states; â€Å"For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. † When I first read this passage I was confused to what was going on. When reading it from the New International Version it began to make more sense. God created Christ as a image of himself for the people. The image of God was created in his first creation which was defaced by sin.God inflicts his grace in us as humans and enriches us with holiness, giving us the power of being freed of guilt and sin. Creating man as in the image of God was God’s way to show his grace and love to the world. God’s anticipation of saints is the same with the everlasting love of his image. The last bible verse I decided to interpret was found in Luke. Luke 3:38 read; â€Å"Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God†. I chose this verse because It was interesting when they referred to Adam as the son of God.Everyone knows that when you are born you take on the traits and personality of your offspring. I am not much of a bible scholar but, since Adam was the first human created he takes on the image of God. God created Adam with free will which reflects his image. Humanity in the image of God is often misinterpreted because Christians or readers of the bible don’t look at this bigger picture. This is an ethical issue because humans often believe that being in the image of God means being perfect and not having a sinful nature.Christians need to believe the image of God has to do with righteousness and holiness of truth. The soul is what connects us the image of God, not our physical appearance. Our mindset and incomparable uniqueness is what seperates us from other creatures. Humanity in the image of God is simple misunderstanding within the Christian religion. I believe ministries and churches should try and make Christians understand the fact that the image of God does not consist of physical appearance but the uniqueness of the mind and soul.When I first came across this topic I thought that Humanity in the image of God would have to do with how we look but it was much more. The spirit of human is reflected on God’s love for his creation. Our mind and soul are influenced by his love. In my life, I want to make sure that my mind and soul stays within God’s. All humans make mistakes and I am no different. God made us in his image to realize our faults and correct them and that is the uniqueness of being in the image of God.

Task Group Proposal (Write a proposal for any of the 3 types of groups covered in the Groups Communication Class)

Task Group Proposal (Write a proposal for any of the 3 types of groups covered in the Groups Communication Class) Task Group ProposalOrganization of a Gay and Lesbian Students Club atXYZ Community College (XYZ)1. The Task Group will meet the first and third Wednesday of March, April, and May 2005. The meetings will be held from 4.30pm to 6.00 pm in Conference Room 216 on the second floor of XYZ Library. All meetings are closed to the public with the exception of the meeting scheduled for April 6, 2005. The public will be invited to offer input during this meeting.The group's purpose is to:a. Discuss and write Bylaws for the proposed Gay and Lesbian Students Club.b. Create a meeting and activities schedule for the upcoming semester for the proposed club.c. Forward the completed Bylaws and schedule for approval to the Student Activities Coordinator, Student Activities Executive Board, and Administrative Council, as outlined in the Guidelines for Prospective College-Sponsored Clubs or Organizations.2. The Task Group will include four self-identified gay or lesbian XYZ students, Ms.Journal of the Ga y and Lesbian Medical AssociationJane Doe acting as advisor to the group, and one representative from ABC University's Gay and Lesbian Organization LAMBDA to offer input from an already established gay and lesbian college organization.3. The objectives of this task group are to create a new club that will enhance student life by offering a club to students that may not feel comfortable joining other clubs due to their sexual orientation. Learning will take place as group members share their expectations in the proposed club and talk about possible activities they desire to include in the club's schedule.4. Members may feel overwhelmed by having to write Bylaws for the proposed club, if this is something they have never done before. Group members may also fear what impact participation in this group may have on their college life; for example, fear...

The last year (1935) in the life of Huey P. Long (Louisiana Senator) Essay

The last year (1935) in the life of Huey P. Long (Louisiana Senator) - Essay Example Parker won the primary, and Long insisted that it was his doing. In that era before the advent of radio and electrical sound-amplifiers, a candidate's effectiveness was usually proportional to the lustiness of his voice at open-air rallies. Long's lungs were strong. Long perfected his oratorical technique in these campaigns. He spoke in terms of "we'": "We are a-goin' ter do this -- we done that." He eschewed polysyllabic words; he exaggerated his "hillbilly" accent; he reveled in the idioms of his native hills. Long's apologies were somewhat disingenuous. His formal education had been spotty, of course, but his ignorance was a pose. He was an able lawyer. Once when he was drunk, he uttered a franker appraisal of his own abilities. 1 Soon after the election, Long broke with the new governor, nominally because Parker was reluctant to levy higher taxes on Standard Oil. On August 30, 1923, his thirtieth birthday, Long announced his own candidacy for the governorship. The campaign began at once. Some opposition candidates might offer money for votes, Long predicted to his audiences. "So take the money and then vote for me." He cited his teachers as Abraham Lincoln, Andrew Jackson, and Almighty God. He assailed Governor Parker as "a damnable demagogue." He charged the New Orleans Item and the Times-Picayune with being journals of Wall Street. A heavy rain fell on Primary Day, January 15, 1924. Long's rural followers were kept at home. A second cause of his defeat lay in his inability to attract votes in the French parishes. The ambitious railroad commissioner soon found opportunity to appeal to Catholic Creoles and Cajuns of southern Louisiana. In 1926 United States Senator Edwin S. Broussard came up for reelection. Long set out to sell Broussard a French Creole Catholic, an advocate of a protective-tariff on sugar, and "as wet as Lake Pontchartrain" on the prohibition question to his Anglo-Saxon Protestant, low-tariff, "dry" followers in northern Louisiana. He stumped the state, told the Creoles that French blood flowed in his own veins, and referred to Broussard as "Couzain Ed." He assured his own disciples of his complete loyalty to the senator. Broussard squeaked through the primary with a 4,000-vote margin. Opposing Long in the gubernatorial primary of 1928 was Congressman Riley Wilson, candidate of the New Orleans "Old Regular" machine, which controlled much of the state through an alliance with the rural courthouse cliques. Long ridiculed Wilson as a "babe," although Wilson was twenty-two years older than himself and had already served seven terms in Congress. Governor O. H. Simpson also filed in the primary. Long's irrelevant and crudely humorous talk amused his followers. 2 Long provided his campaign with a slogan: "Every Man a King but No Man Wears a Crown." Long said he borrowed the vote catching words from that perennial Democratic-Populist seeker after the presidency, William Jennings Bryan. In a speech on "Imperialism," delivered in the campaign of 1900, the Great Commoner spoke of a "republic in which every citizen is a sovereign, but in which no one cares or dares to wear a crown." Henceforth, "Every Man a King" was to be Long's battle cry. Long's candidacy was considerably strengthened by

Environmental sustainability Essay Example | Topics and Well Written Essays - 1500 words

Environmental sustainability - Essay Example With a surplus of paper in the market of China, excess paper in Britain became very problematic (The Mail on Sunday 2009, 1). As stated by the representative of the Environment Agency: â€Å"We are expecting the market to bounce back in the next month or so. We want people to hold their nerve—we don’t have the space in landfill if people stop recycling. We can’t lose sight of that in the face of this temporary blip in the market† (The Mail on Sunday 2009, 1). Activists all over Britain have expressed anxiety over the tons of glut recycling mounting up on a national scale. This paper hence discusses the methods of recycling paper. The next section is a thorough review of literature about the increasing necessity and existing methods of recycling paper. The third section is a critical evaluation of the methods of recycling paper. The fourth section presents the possible future developments in paper recycling in the UK. And the last section wraps up the entir e discussion. Literature Review Paper recycling has become ever more imperative over the recent decades, especially for developed countries like the U.S. and the UK. The motivators for this change involve governmental and ecological factors. In paper production, the method of drying brings about structural alterations in the paper filaments, which lessens the consequent bonding capacity of the filaments and avoids rehydration (Limbachiya, Newlands & Dhir 2001). Enhanced purifying, while reviving the capacity to bond, has a negative impact on the looseness and capacity of the soft tissue to dry (Limbachiya et al. 2001). The review of literature below illustrates these concerns with paper recycling methods. An extensive review of literature on the features and functions of paper mill sediment was amassed. This is a vital issue because management of waste is important to paper mills. This issue is particularly important for paper mills where in derivative fibre is applied (McKinney 199 4). Methods of disposal, treatment, segregation, and contents of sediments have to be dealt with. A number of studies examined the contents of sediments stemming from the process of paper production and pulp and explored the similarities and differences between virgin filament and derivative filament methods (Limbachiya et al. 2001). The deposit from independent methods was described, suggesting the content of the different waste flows in the paper mill. Other methods of disposal were also reviewed in accordance with these features. The assumption of several studies was that the ultimate sediment use may be derived from its composition, leading to more productive application of the deposit. An analysis of the existing technology for fractionation of filament is also conducted by several studies (McKinney 1994). Available tools for processing of filament fractionation is explored alongside the qualities of collected paper that are regarded fit for fractionation. Due to the fact that filament fractions usually have uniquely different characteristics, they respond distinctly to the different processes like purifying or blanching (Rader 1995). Other studies discuss the features of the fractions, fractionation design, other

Fifteen Gross Sins Are Listed Religion Essay

Fifteen Gross Sins Are Listed Religion Essay Brenda It certainly does. Seriously, though, working at a reference desk has to be a bit intimidating. After all, anyone is allowed to ask you any question, and you are supposed to be able to find the answer! So, I guess one of the qualifications for the job is that you have to be omniscient! That would leave us all out. But there is someone who is qualified, someone who knows all the answers. In Revelation 2 and 3, Christ includes in each of the letters to the seven churches the words I know your works. God knows us. He knows our strengths and our weaknesses. He knows our needs. He knows the answer to every question in our heart. He is the ultimate reference desk worker. GNB What a great God we serve and worship! And we on Word Alive are privileged to be able to share the information of God with you. Thank you for joining us today. Dr Derek Stringer is our communicator and Derek has been taking us through the amazing letter of Paul to the Galatians. Weve reached the fifth chapter and verses 19 to 21. DS And I hope that youll not be put off if I say that this information is some of the most discouraging in the entire Bible, but also one of the most realistic. GNB Lets look at Galatians 5:19 to 21 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. Derek! DS Brenda, thank you. On the surface it is hard to imagine anything more depressing and discouraging than these three verses. Fifteen gross sins are listed, followed by a strong warning that those who practice such sins will not inherit the kingdom of God. GNB And some of you may be wondering, Is he really going to devote an entire message to these three verses? Why not combine them with the next three, which speak of the fruit of the Spirit. Then at least something uplifting and positive might result. DS Well, were going to get to verses 22-23 next time, and I think after enduring the sourness of todays text, the fruit of the Spirit will taste much sweeter. Before digging into the detail, however, I think there are a few general observations we need to make by way of an overview of the SIN or the S.I.N. Virus that stands for SERIOUSLY IN NEED virus! First, I want us to consider why Paul included this list of sins here in the book of Galatians. One reason seems to me to be an issue of balance. Pauls strong advocacy of grace as a life principle and his severe attacks against legalism could lead some to take sin lightly. These verses enable him to communicate not only that there are moral principles even for those living under grace, but also that persistent violation of the boundaries God has set, has severe, even eternal consequences. Some old writers knew the truth of this. Thomas Merton for example: The reason we never enter into the deepest reality of our relationship with God is that we so seldom acknowledge our utter nothingness before Him. GNB As George MacDonald: To be ashamed is a holy and blessed thing. Shame is shame only to those who want to appear, not to those who want to be. Shame is shame to those who want to pass their examination, not to those who would get to the heart of things. To be humbly ashamed is to be plunged in the cleansing bath of truth. DS And then In addition, it is one thing to know in general that there is a conflict between the sinful nature and the Spirit. It is quite another thing to be given a list of fifteen specific examples of the acts of the sinful nature and then a list of the fruit of the Spirit. God doesnt leave us wondering about the real difference between a life lived after the flesh and one lived after the Spirit. Furthermore, all of us are interested enough in saving face that, without such a list we would tend to think of the acts of the sinful nature only in terms of deeds we personally have not committed. And we would focus only on the fruit of the Spirit that seem to have counterparts in our own personalities. But these lists force us to face the fact that everyone of us has an active sinful nature, and everyone of us has room for major cultivation of the fruit of the Spirit in our lives. Also by way of overview I think we should take note of Pauls comment to the effect that The acts of the sinful nature are obvious. Obvious to whom? Apparently to anyone who is objective and honest. GNB In the past 25 years our modern culture has made great efforts to deny that many of these acts are even wrong. (sinful, of course, is not even in the cultures vocabulary). Sexual activity outside of marriage, for example, is considered by many modern psychotherapists, politicians, and even clergy to be perfectly acceptable. Standards not acceptable a few years ago are now routinely labelled a natural alternative lifestyle. Those who deal with drug addiction and alcoholism insist their clients are merely suffering from a disease. DS But the Scriptures deem all such behaviour to be acts of the sinful nature, (though certainly sin can, and often does, lead to disease). The media treats astrology as a harmless and perhaps even helpful way for people to find order in a chaotic world, but Paul says it, too, is an act of the sinful nature. Even we evangelicals play this game when we consider jealousy, envy, and a bad temper to be minor indiscretions or personality flaws we cant help, while God lumps such things together with idolatry and orgies, and calls them all the acts of the sinful nature. You know we can justify, excuse, and rationalise all we want, but despite all our efforts to hide the truth, the acts of the flesh are obvious. No matter how we dress them up, they are sin, and we know it in our hearts. GNB Now lets take the time to examine the acts of the sinful nature one by one, as enumerated by the Apostle. DS There are 15 deeds mentioned here in the NIV, 17 in the KJV, which adds adultery and murder. These two are not found in the oldest Greek manuscripts of our text and were probably added by a later scribe who thought two sins as nasty as adultery and murder surely deserved a place in Pauls list. The list, of course, was not meant to be exhaustive, and whether or not Paul himself wrote adultery and murders, he undoubtedly included them in the et cetera at the end of the list. As a matter of fact, virtually the entire Ten Commandments are missing from this list, though they also certainly deal with notorious acts of the sinful nature. Bible scholars often divide this list into four parts: sexual sins, religious sins, social sins, and sins related especially to alcohol. GNB There are the sexual sins. DS The first vice in the list is Immorality. The Greek word used here is the term porneia, from which we get our English word, pornography. It is a broad term which signifies sexual perversion in general. Almost any sexual act outside marriage would be included. Sin of this kind was so common in Pauls day that it was almost taken for granted. Even believers were not particularly shocked by it. I fear that we are fast approaching the same degree of apathy to sexual looseness in our own day. We are living in a sex-saturated society. Most major television programmes are built around a theme of sexual promiscuity, to say nothing of the best-seller list of fiction books or leading magazines or Oscar-nominated movies. And all this is impacting the church. I remember a magazine article entitled, Sex and the Single Evangelical. It contends the church is in denial about how its single evangelicals are having sex (which may be true), but then she goes on to suggest that the prohibition on premarital sex is just a church tradition, and is essentially unaddressed in Scripture. Frankly, I dont know how they can square that with the whole tenor of Scripture, to say nothing of specific passages like 1 Corinthians 6. However, with all these voices out there advocating sexual freedom, plus our inherent tendency toward the desires of the sinful nature, there is virtually no doubt there are individuals listening to me today who are right now living a double life of godliness on Sunday and immorality during the week. Perhaps there is someone who is presently carrying on an affair with a colleague at work. Almost certainly in a group as large as the group listening to me right now well there are some caught in the vice-grip of wrong actions. I would not even be surprised if there is a parent who is sexually abusing a child or a stepchild. Please, please dont pretend to be shocked-if this happened at Corinth and at Galatia, then it also happens at our Church. But while acknowledging the fact that it is happening, we dare not take a blasà © attitude toward it. Please be informed that those who practice such things, according to this very passage, shall not inherit the kingdom of God. They are not destined for heaven. Thats what God says. But possibly some of you have never been guilty of an explicit sexual sin. You are still not necessarily off the hook. For the second vice mentioned is Impurity. It refers to a filthiness of heart and mind that corrupts and defiles a person. The impure person sees dirt in everything. GNB Double-entendres are his forte. He is described in Titus 1:15: To the pure, all things are pure. But to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. The impure person is also described in 2 Peter 2:14 as one having eyes full of adultery. DS You know Many Christian men who wouldnt think of having an actual affair, nevertheless think nothing of walking down the street with their eyes at breast level. We men in particular need to be so careful what we read, what we watch, and especially what websites we visit on the computer. If you find yourself susceptible to temptation, flee as Joseph did. A simple way to flee internet temptation is to use an internet provider with an adequate filtering system. But women, too, are not exempt. Filling your minds with romance novels and soap operas are equivalent to saturating yourself with impurity. If its filthy, its not of the Spirit; its an act of the sinful nature, and those who practice such things will not inherit the Kingdom of God. The third vice in the sexual area, Debauchery or sensuality is a broad term covering everything from provocative clothing to shameless disregard for public decency. Sensuality is the byword for the bulk of advertising done in our country today. The clothing industry thrives on it, as does the entertainment industry, the travel industry, and the music industry. In denouncing sensuality, Paul is not suggesting that beauty and attractiveness are out of bounds for Christian people. But everyone of us knows in our hearts the difference between beauty and sensuality-its the difference between Michelangelos statue of David and the Playgirl centrefold. You can stand next to that incredible statue of David in Florence, in the presence of dozens of men, women, and children, with no sense of shame-only awe. It exudes beauty, not sensuality. GNB Pauls first three entries among the acts of the sinful nature should not be interpreted as implying a negative attitude toward sex. DS Thats so right Sexuality is God-given and beautiful, but when exercised outside the bounds of marriage, it can be incredibly self-destructive. And those who practice sexual immorality, impurity and debauchery (or sensuality) shall not inherit the kingdom of God. GNB Next there are the religious sins. DS Idolatry. There are many places in the Bible where idolatry is ridiculed. GNB In the 44th chapter of Isaiah the prophet says, All who make idols are nothing, and the things they treasure are worthless. . . . He cuts down cedars, or perhaps a cypress or oak. . . . Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, Ah! I am warm; I see the fire. From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, Save me; you are my god. They know nothing. They understand nothing; ; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. DS But the worship of idols involves not only graven images but also any substitute for the living and true God. GNB In Colossians 3:5 covetousness is described as a form of idolatry, because the thing coveted becomes an object of worship. DS The Christian who devotes more of himself to his car, house or boat than he does to serving Christ may be in danger of idolatry. We are commanded in Scripture to worship God, love people, and use things; but too often we use people, love self, and worship things, leaving God completely out of the picture. The important thing to note here is that false worship is every bit as much a work of the sinful nature as adultery. And those who practice idolatry shall not inherit the kingdom of God. The second religious act of the sinful nature is Witchcraft or sorcery. The Greek word Paul uses here is the one from which we get out English word pharmacy. It referred to the use of drugs to poison people, as well as in witchcraft. Magic and sorcery were extremely common in Asia Minor, where the Galatian churches were located. GNB In Acts 19:19 we read that due to Pauls ministry in nearby Ephesus, A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. DS The Bible forbids anything related to magic, fortune-telling, astrology or contact with the spirit world. Perhaps a specific comment relative to astrology and horoscopes would be in order, since many people are conned into thinking it is a harmless and sometimes even helpful way to plan for the future and to make decisions. At best it is a foolish waste of time and money. More often it is a subtle trap that Satan uses to undermine ones faith in Gods active sovereignty over human affairs. At worst it makes one vulnerable to demonic influences. GNB Let me quote just one of many passages in the Bible that speak to this issue. Im reading from Deuteronomy 18: When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who . . .practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord. DS Those who practice idolatry and witchcraft or sorcery will not inherit the kingdom of God. So much for the religious sins. The social sins are more numerous. If the first two categories didnt get you, then this one probably will, for the vices listed here are very common, even among professing Christians. But theyre no less serious just because theyre common. Hatred refers to hostility between individuals or communities, whether on social, political, racial, or religious grounds. The attitude of those who stir up racial hatred is here. So is hatred for gays, for abortionists, and even for politicians. One can disagree strongly with a persons view or lifestyle, but hatred of that person is forbidden. The second act of the sinful nature that fits in the social realm, or perhaps I should say anti-social realm is Discord. This is the natural result when hatred is acted upon. Whether the discord occurs in Northern Ireland or Jerusalem or London, it is the end result of hatred. GNB Some homes are characterised by discord, as the hatred and contempt of one family member for another boils over in fighting and feuding. DS But interestingly, four out of the six times Paul uses this word in his epistles, it is connected with church life. Some churches, unfortunately, are characterised by strife. Fights and splits are typical fare, and the world watches and wonders, Is this what Christianity is all about? I prayed all my ministry life that God would spare the church I pastored from the discord that leads to a church split. God was gracious and answered that prayer. The next act mentioned is the word Jealous. And its not always a vice. In fact, God is called a jealous God in the Scriptures and even gives as one of His names, Jealous. GNB And we are urged to be jealous for Gods honour and for Gods name. DS But here it is obvious the intention is to speak of selfish jealousy, that attitude which resents the success enjoyed by someone else. This, too, occurs in the church, when one person is asked to do a ministry that someone else wanted, or when one member has an unusual degree of success in business. Then there are Fits of rage. Losing ones temper and blowing a gasket are not excusable because your hair is red or because someone around you is especially irritating or because thats just the way you are. Its a work of the sinful nature, and those that practice outbursts of anger shall not inherit the kingdom of God. Another act of the sinful nature in social situations is Selfish ambition. The term used here signifies a mercenary spirit which withholds ministry or service from someone if there isnt enough money in it. Pastors who choose speaking engagements solely on the basis of where the larger honoraria are given are guilty of this vice. GNB A cartoon in Leadership Journal years ago showed a Christian musician standing before an adoring audience about to sing a beautiful worship song he had written himself. The caption has him saying something like this: The Lord gave me this song, and if anyone uses it without my permission, Ill sue you. DS A spirit of selfish ambition, to be sure. But so is the attitude of a layperson who refused to serve in the church because it would interfere with his moneymaking ability. The next word is Dissensions. Its a term with strong doctrinal overtones, and refers principally to the introduction of divisive teaching in the church. GNB The legalists in Galatia were a prime example. DS And there are many in the church today who are teaching doctrines, some absolutely false and others just distortions, which keep people from focusing on truths that exalt Christ and build up believers. In fact, I believe even solid truth can sometimes be taught in a way that produces dissension. The doctrine of election, for example, is a doctrine I highly value, but if it is not taught carefully, it can be unnecessarily divisive. The next word (Number 12) is Factions. It goes a step further than dissensions. In fact, it is the natural result of divisive teaching, in that a party spirit develops and the Body of Christ is split into groups-one of which champions a particular teacher or leader, while another champions someone else. GNB Paul experienced this in Corinth, where he chided the church with these words: One of you says, I follow Paul; another, I follow Apollos; another, I follow Cephas still another (and this was the super-spiritual group), I follow Christ. Is Christ divided? Was Paul crucified for you? Were you baptised into the name of Paul DS I believe cliques are a common manifestation of this vice of factions. Oh, how we need to be careful not to isolate ourselves with our little group of friends! Nothing will destroy the spirit of unity in a church more quickly. Young people, this includes you. Sometimes youth groups are extremely difficult for new kids to break into because of the cliques that exist. Its an act of the sinful nature. Next Envy is closely related to the earlier concept of jealousy, only this term, in contrast to jealousy, is always negative. It is the grudging spirit that cannot bear to contemplate someone elses prosperity. GNB Christ gave a parable in which some of the workmen complained that the last-hired worker had been over- generously paid. The owner of the vineyard replied, Do you begrudge my generosity? DS Those guilty of envy do indeed. Having examined the social sins that deal with interpersonal relations, lets consider two that are common to drinking alcohol. Drunkenness is excessive indulgence in alcohol, which weakens ones rational and moral control over actions and words. There is undoubtedly less excuse for the abuse of alcohol in our society today than even in the Galatian society of the first century, for drinking wine in those days was almost essential, whereas today it is always by choice. No one today has to drink at all-the alternatives are numerous and often more healthy. The simple reason why abuse of alcohol is such a problem today is social pressure. Too many people think theyll stick out like a sore thumb if they ask for a soft drink. But, you ask, cant one drink without abuse? Certainly, and many do. Drinking is not in itself a spiritual issue-drunkenness is-but drinking is certainly a social issue that must be examined carefully by Christian people. Many need to ask the question, Is the minor enhancement of life that moderate use of alcohol provides worth the major risk of abuse that so subtly and frequently results? Remember that those who practice drunkenness will not inherit the kingdom of God. Then he mentions Orgies or carousings which often accompany drunkenness. In fact, rarely, do these occur without alcohol, for the lowering of ones natural inhibitions with alcohol is generally a pre-requisite before most people will even participate in grossly immoral behaviour. GNB Fifteen vices have been listed. DS But then the Apostle adds an et cetera, for in verse 21 he ends his list with the phrase, and the like. What he doesnt want us to do is to think of the acts of the sinful nature just in terms of these 15 vices, with the implication that if you avoid all 15 of these, youve got it made spiritually. These are only representative of the kinds of actions that generate from our natural, in-born tendency toward sin. GNB We need to hear this even if its tough to do so its information from the Word of God here on Word Alive with Dr Derek Stringer. And we must also evaluate the acts of the sinful nature. And Derek will be back in a moment to help us do just that. I just want to take this opportunity to let you know that we are praying for you our listener. If we can be of help spirituality well thats what were here for. Word Alive is not just about giving biblical information but seeing it lead to spiritual transformation. I give you our contact details in just a moment but let me hand the microphone over to Derek Stringer as he wraps up this teaching from Galatians 5:19 to 21. Over to Derek DS Thanks again Brenda. What we find at the conclusion of the Apostles list is a severe warning. I warn you, he says, as I did before, that those who live like this will not inherit the kingdom of God. The first thing we should ask is this: To whom is this warning addressed? Well, theres no question that Paul is talking to the professing Christians who were members of the churches of Galatia. Most of them were probably genuine believers, but as in any church, there were undoubtedly some who were just going through religious motions. Many of these church members had come to Christ out of paganism, where their lives had been controlled by sinful habits. Some of them had practiced fornication as a religious duty in the pagan temples. Sorcery had been as common as weather forecasting. Naturally, not all of these nasty habits disappeared overnight when they professed faith in Christ. Some struggled with particular sinful addictions, or at least temptations, for some time. I would like to suggest that it was because some of these former pagans were struggling that the Judaizers had been so successful in introducing their legalism into the churches. I can just hear them say, You Galatians have tried grace as a way of conquering your baser instincts; but the only sure way of putting a lid on sin is going back under the Law of Moses! Paul, of course, disagrees strongly that the Law has any power to conquer such habits, but instead of reiterating what he has already shared as the real answer (namely the life of grace as it is walked in the power of the Holy Spirit), he hits them with a stunning warning, namely that the Kingdom of God is not going to be populated by people who commit immoral deeds, hate other people, lose their tempers, or get drunk. Now, if youre a normal, intelligent and inquisitive person, you probably are not willing to let the matter lie with that simple statement of Pauls theology. For numerous questions invade ones mind as to the meaning of this severe warning. Does this verse teach that anyone who has ever committed one immoral act or gotten smashed or acted jealously is excluded forever from Heaven? Or rather that those who do such things after conversion are excluded? Or that those who do such things and refuse to repent are excluded? Or that those who practice such things continually are excluded? Probably most of us would tend to choose the latter option, because we are anxious to preserve one of our favourite doctrines-the security of the believer. I too agree with the last option, but not for that reason. The Apostle is, in my estimation, fighting the very common tendency to divorce morality from religion. GNB There are many who feel that whats important is just what people believe, not how they behave. DS One or two of you may have even thought thats what I believe, for probably no fewer than a dozen times over the past programmes I have stated, We are saved by believing, not by achieving. Yes, I said that, and I believe that, but I never said that behaviour is unimportant-just that it can never save you. Anyone who thinks he can run around on his wife, get drunk at every office party, and practice road rage every night, and still go to Heaven so long as his beliefs are orthodox, has missed Pauls point regarding our freedom in Christ completely. A Christian should never view his relationship with God as a free ticket to sin, but rather as a compulsion to forsake sin. Both our beliefs and our behaviour are important to God, and we dare not divorce them. In fact, we cant divorce them, even if we try. GNB We behave the way we behave because we believe the way we believe. DS I think thats true. If we live sinful lives its because we really dont believe God hates sin and that He will some day judge those who do it. We may say we believe it, but we really dont. Now its very important to pay attention to the verb used in v. 21: GNB those who live like this. DS The word is in the present tense and is used often to mean practice. This passage says that one whose life is characterized by these acts of the sinful nature will not inherit Gods Kingdom. It doesnt matter what profession he has made. It doesnt matter what aisles he has walked or at what altars he has kneeled. It doesnt matter what spiritual experiences he has had or even whom he may have led to Christ. If these kinds of deeds describe his life-style, then he will not inherit the Kingdom of God, Thus says the Lord. His attitudes and actions contradict the profession he makes that he has experienced the saving grace of God and the transforming power of the Holy Spirit. Would that when we meet one of these severe warnings of Scriptures we would not immediately ask, How does this fit with eternal security?, but rather respond as Jesus disciples did when told that one of them would betray Him, Lord, is it I? Lord, are you talking about me? Finally, I would like to mention just a couple of implications of this severe warning. First, I do not believe anyone whose life is characterised by these acts of the sinful nature has the luxury of claiming to be a Christian. I am not the one to judge whether hes saved, lost, or just backslidden, but I do say that he has no right to claim hes a child of God when his life denies it. I have had individuals contact me, who were at the time living in gross sin, tell me, Well, at least I know Im a Christian. And I have had to say, Im sorry, but I think thats blasphemy. You have no right to make such a claim while youre living like that. A final implication is that while the entire book of Galatians has emphasised that we cannot inherit Gods kingdom by works, verse 21 says in effect that we can bar ourselves from Gods kingdom by works. Good works, in other words, cant get you into heaven, but works of the sinful nature can send you to Hell. All around us are evil influences threatening to drown us in the actions of the sinful nature. But I find hope offered to us in the Word of God. Brenda! GNB In a very similar passage in 1 Corinthians 6 this same Apostle wrote, Dont you know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy no drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. DS Notice the tense of that verb when he says, And that is what some of you were. Paul would never have written, And that is what some of you are, for Christian adulterer is an oxymoron; so is Christian thief and Christian drunk. But the use of the past tense shows that God can turn people around. The greatest thing about Christianity is that a personal relationship with Christ can turn a mans present habits into history. There is no life too gross and too filled with the acts of the sinful nature that Jesus Christ cant make a past tense out of it. The only person unredeemable is the one whose heart is too proud to seek Gods forgiveness. GNB Are you one who is in need of the warning of this Scripture passage today? DS Yes Are you, as one who professes to be a Christian, involved in practicing one or more of these sins listed here? If so, your ultimate concern should not be to debate whether you real